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Book meLahore. For many, the name conjures images of grand Mughal forts, bustling food streets, and poetry that drips with nostalgia. But beneath this vibrant, cultured skin lies a reality few openly talk about — the secretive, stigmatized world of call girls in Islamabad.
In a city where tradition and modernity dance an uneasy waltz, the presence of sex work is an open secret: whispered about, condemned in public, yet quietly sought in private. This is an attempt to unpack that secret — to understand who these women are, why they do what they do, and what it says about society at large.
To make sense of today’s scene, one must glance back in time. Lahore was once home to the renowned Heera Mandi — literally, the “Diamond Market” — near the grand Badshahi Mosque.
In the Mughal era and later under the British Raj, Heera Mandi was not just a red-light district; it was a center of art, music, and poetry. Courtesans, or tawaifs, were respected for their dance, wit, and command of language. Nobles and poets frequented these kothas — part salon, part cultural academy, part pleasure house.
With changing rulers, moral policing, and shifting social norms, this cultural institution crumbled. Many courtesans were driven to street-level sex work. Others disappeared into back alleys and, eventually, phone lines and social media apps.
Fast forward to the present: the old kothas are mostly gone, but the demand for paid sex never really disappeared. Instead, it adapted.
In modern Lahore, “call girl” is an umbrella term. It includes women (and sometimes men or trans persons) who meet clients through calls, texts, or online profiles. They don’t usually stand on street corners — their work is discreet, arranged from the privacy of smartphones.
There’s no single story, but some patterns repeat:
Rural migrants: Many come from villages or smaller towns. They move to Lahore for work and end up here when all other doors close.
Students: Some young women juggle college life and sex work, trying to pay fees or support family back home.
Traditional performers: A few are dancers or singers with fewer gigs today, pushed to supplement income this way.
It’s rarely about glamour — mostly, it’s survival.
This isn’t the red-light district era anymore. Today, sex work in Lahore is scattered and digital.
1. The middlemen:
Most call girls don’t operate solo. There’s usually an “agent” or “madam” who finds clients, negotiates rates, and arranges the meeting place — often taking a hefty cut.
2. The venues:
Budget hotels, private apartments, or shady guest houses host these meetings. Many small hotels unofficially allow it — as long as they get their share.
3. The tools:
WhatsApp, Instagram, and Telegram groups are the new red-light lanes. Ads often use coded language and carefully filtered photos. Clients choose, negotiate, and set up a time.
On the surface, it might seem safer than street-based work — but it brings its own risks.
Spend time listening to women in this line of work and a pattern emerges: behind the painted smiles and made-up profiles are real people juggling shame, danger, hope, and resilience.
A student from Bahawalpur says she started working part-time through an acquaintance. “I wanted to pay my hostel fee. It felt easier than asking my father to borrow money he doesn’t have,” she confesses quietly.
A mother of two from Sargodha explains, “My husband left me. I needed to feed my children. Nobody gives a job to an uneducated woman my age. So I do this, and pray one day I won’t have to.”
These aren’t “bad women.” They are mothers, sisters, daughters — living a reality few choose willingly.
Pakistan’s law technically criminalizes prostitution. Operating a brothel, living off its earnings, or even arranging it is illegal. But the reality is more complicated.
Police raids happen, but rarely for moral reasons alone. More often, it’s a shakedown: threats of arrest are used to extract bribes from the workers or the madams. Many women pay “protection money” to local cops just to keep working.
If a worker is assaulted or cheated by a client, she has nowhere to turn. Filing a complaint risks arrest — and social ruin.
Beyond the threat of police, the bigger fear is society. If a woman is “outed” as a call girl, it’s a label she can almost never erase. Families disown daughters. Gossip can make marriage impossible. Even her children may face the backlash.
This stigma traps women in the very life they might want to escape.
While some might think private sex work is “easier” than street work, it has its dangers.
Violence: Not all clients are kind. Some refuse to pay, some get violent, and there’s no one to call for help.
Health: Many women lack access to safe sex education and healthcare. HIV and other infections spread quietly.
Blackmail: Smartphones have added a terrifying twist — secret videos and leaked photos are common weapons for extortion.
No one knows exactly how much money flows through Lahore’s sex trade, but estimates run into millions every month. It feeds a shadow economy: drivers, hotel managers, bribed policemen, and even internet café owners benefit.
Ironically, many clients are the same people who denounce “immorality” in public — business owners, politicians, or religious figures.
Despite society’s hush-hush approach, a few brave NGOs and activists do what they can.
Health camps: Free condoms, STI testing, and health check-ups.
Legal aid: Some groups help women fight blackmail or abusive pimps.
Alternative work: Skills training in tailoring, beauty services, or handicrafts — tiny lifelines for those wanting out.
It’s not easy work. These groups face threats, funding issues, and backlash for “promoting obscenity.”
Technology has been both savior and curse. For some workers, it means they can find clients without standing on a dangerous street corner. They can negotiate fees upfront, refuse risky customers, and work less visibly.
But the same digital tools expose them to revenge porn, fake bookings, and constant surveillance. Privacy is fragile in a world where screenshots can ruin lives.
Around the world, countries grapple with the same question: how to handle sex work? Some legalize and regulate it. Others, like Pakistan, ban it outright — pushing it into the shadows.
Experts say:
Decriminalization could give workers legal protection.
Health support could curb infections.
Education and jobs could prevent desperate young women from joining in the first place.
Social acceptance could help those who want to leave rebuild their lives.
But in Pakistan’s current climate, major reforms look distant.
Why write or read about something so taboo? Because ignoring it doesn’t make it disappear. Lahore’s call girls are part of the city’s hidden fabric — and their stories reveal truths about poverty, patriarchy, and double standards.
Every coded ad or whispered deal is a sign that the real issue isn’t “bad women” — it’s a society that offers them too few choices and too many judgments.
Peel away the scandal, and you find an old truth: people will always find ways to fulfill hidden desires. And those on the supply side often don’t have the luxury of moral outrage — just the daily grind of trying to survive.
Lahore’s call girls live between shame and survival, in a city that loves poetry but fears honest conversation. Perhaps, by talking about them more openly — without the hush of scandal or the cry of moral policing — we might inch closer to solutions that help them live, if not in respect, then at least in safety.
