Lahore, the cultural heart of Pakistan, is a city of contradictions: a place where centuries-old Mughal architecture stands beside glittering shopping malls, where traditional values clash and coexist with modern trends, and where a thriving undercurrent of taboo industries persists behind a facade of conservatism. Among these hidden facets lies the world of call girls — a term that, in Lahore, is loaded with stigma, mystery, and complex realities.
This article aims to peel back the layers surrounding this underground industry — exploring its socio-cultural context, economic drivers, legal standing, and the human stories often lost amid stereotypes and sensational headlines.
The presence of sex work in Lahore is not a modern phenomenon. Historically, Lahore — like many major South Asian cities — was home to kothas (traditional houses of courtesans) in areas like Heera Mandi, the famed red-light district near the old Walled City.
During the Mughal era and British Raj, courtesans were often skilled singers and dancers, patronized by nobles and elites. Over time, as societal attitudes hardened and moral policing grew, these courtesans lost their cultural patronage and were pushed further into clandestine sex work.
Today, while the kotha culture has largely faded, its shadows linger in the form of call girls, brothels disguised as massage parlors, and online escort services. The industry has shifted from fixed red-light areas to a more dispersed, digitized, and discreet form of operation.
The term “call girl” generally refers to women who provide sexual services arranged through phone calls or, more recently, via the internet and social media. Unlike street-based sex workers, call girls typically operate more privately, often serving middle- and upper-class clients in hotels, apartments, or sometimes in safe houses run by pimps or madams.
In Lahore, call girls come from diverse backgrounds:
Economic migrants: Many are women from rural or smaller urban areas seeking better economic opportunities.
Students: Some college girls, struggling with tuition fees or family expenses, are lured into the trade with promises of quick money.
Displaced performers: With shrinking opportunities for traditional dance and entertainment, some women transition into sex work to survive.
While it’s easy to cast a moral judgment, the reality is that economic desperation, lack of education, and limited employment options drive many women to this line of work.
In today’s Lahore, technology has reshaped how sex work happens. Gone are the days when a client would have to venture into Heera Mandi or shady streets. Now, entire networks function through WhatsApp, Instagram, and specialized websites.
Agents and madams: Many call girls work under a handler who manages bookings and provides some degree of security.
Hotels and guest houses: Some budget hotels discreetly allow sex work in exchange for a cut or hush money.
Online advertising: Fake social media profiles, coded language, and encrypted chats are common tools to arrange meetings.
While this digital shift offers more privacy, it also exposes workers to scams, abuse, and exploitation — often with little legal recourse.
In Pakistan, sex work is illegal under various sections of the Penal Code. Operating a brothel, living off the earnings of prostitution, or soliciting are all criminal offenses. However, law enforcement often turns a blind eye, or worse — engages in extortion and harassment of workers who already have little protection.
Many call girls and madams pay bribes to the police to avoid raids and arrests. This unofficial system perpetuates corruption and makes it nearly impossible for workers to report abuse or violence.
In a deeply conservative society, women in the sex trade face immense stigma. They are often demonized as morally corrupt, without any attention paid to the circumstances that push them into this life. This societal judgment extends to their families too, leading to social isolation and generational cycles of poverty.
Being a call girl in Lahore is fraught with risk:
Violence and Exploitation: Many clients believe they can mistreat workers because of their vulnerable status. Assaults and non-payment are common, with little recourse to justice.
Health Risks: Limited access to healthcare and social services means sexually transmitted infections (STIs) can spread unchecked. Many workers lack knowledge of safe practices due to shame and misinformation.
Blackmail and Cybercrime: The rise of online arrangements has brought a new menace — hidden cameras, leaked videos, and blackmail are constant threats.
Police Harassment: While some police accept bribes, others arrest workers to meet quotas or extort money, further victimizing them.
Social Ostracism: Even if a woman tries to leave the trade, finding a “respectable” job becomes nearly impossible once her background is known.
While exact numbers are hard to verify, it’s estimated that the sex trade injects millions into Lahore’s informal economy annually. From hotels to transport providers to bribed officials, a hidden network profits off this industry.
Ironically, many of Lahore’s elite, who publicly condemn such activities, privately fuel the demand — a double standard not uncommon in patriarchal societies.
Unlike some countries that have decriminalized or regulated sex work to protect workers’ rights, Pakistan maintains strict prohibition. This drives the industry further underground, making it harder to monitor and support.
There are, however, NGOs and social workers who attempt to provide health services, legal aid, and alternative livelihood training for women seeking to exit sex work. Organizations like Sach, War Against Rape, and a few discreet community clinics offer condoms, STI testing, and counseling — often risking backlash themselves.
The internet has reshaped the dynamics of sex work globally, and Lahore is no exception. On one hand, it offers workers more control — they can screen clients, negotiate rates, and avoid pimps. On the other hand, it exposes them to new risks: online fraud, revenge porn, and surveillance by law enforcement.
Apps like WhatsApp, Telegram, and Instagram are popular tools for discreet transactions. Entire businesses exist on Snapchat stories and encrypted groups, accessible to those with the right contacts.
This cat-and-mouse game between sex workers, law enforcement, and the moral police shows no signs of slowing down.
To truly understand this world, one must listen to those within it. Interviews and testimonies from call girls in Lahore reveal a common refrain: few enter this trade willingly; most see it as the last option in a society with limited pathways for women to gain financial independence.
Some express a pragmatic acceptance, treating it as work and striving to save enough to leave eventually. Others feel trapped by debt, addiction, or threats from pimps and corrupt officials.
Yet, amidst the despair, there are stories of resilience: women who build secret savings, educate their children, and quietly dream of a future beyond this hidden world.
Whether one views sex work as moral or immoral, ignoring its existence helps no one. Experts argue that acknowledging and regulating it could reduce exploitation, protect health, and curb police corruption. However, in Pakistan’s deeply religious and conservative context, legal reform remains unlikely for now.
Still, small steps matter:
Expanding health and counseling services.
Running awareness campaigns about safe sex.
Supporting vocational training for women who wish to exit.
Challenging societal stigma that blames victims but ignores demand.
The world of call girls in Lahore is an open secret — whispered about in drawing rooms, searched for online in the dark hours, and hidden behind polite society’s moral outrage. It is a window into the contradictions of a city that is both modern and traditional, liberated and constrained.
Behind every coded ad or discreet hotel room is a human story: of struggle, survival, and, sometimes, fleeting empowerment in a society that leaves few choices for those born on its margins.
Understanding this world doesn’t mean condoning it, but it does mean acknowledging that real people — with hopes, fears, and dreams — live behind the stereotype of the “call girl.” And perhaps, in doing so, we can inch closer to a society where no woman must sell her body simply to live with dignity.
Location: | Lahore / Pakistan |
Age: | 22 |
Eyes: | blue |
Hair color: | brown |
Hair length: | medium long |
Bust size: | A |
Bust type: | Natural |
Travel: | Countrywide |
Weight: | 40 kg / 88 lbs |
Height: | 160 cm / 5'25" |
Ethnicity: | Asian |
Orientation: | straight |
Smoker: | no |
Nationality: | English |
Languages: | English |
Provides: | Outcall + Incall |
Meeting with: | man |
Current job web: | Escort |
Education web: | MSC |